I admit that of the five I have only read Keynes’ General Theory. I have also dipped into some of Albert Hirschman’s writings, though not these two. Even if you don’t plan to read them, the interview with Blyth is worth a look, as he summarises what he sees as the key insights from each of the five books.
Below is an excerpt from the beginning of the interview:
“Well…[the world’s political economy]…doesn’t work according to the textbooks. If you look at economic textbooks, the whole world is meant to work according to the logic of differential calculus; there are these reciprocal relationships – one side goes up and one side goes down. But deep within it there’s a paradox. On the one side you have Adam Smith, where everyone is pursuing their own self-interest leading to an outcome which is better than any of them could have intended. On the other, you have John Maynard Keynes. Today Keynes is thought of as someone who just talks about deficit spending and so on, but that’s just complete rubbish. Keynes’s central message is that individual rational action can be collectively disastrous. So, if you have a series of economic models in a text book where everything balances out, it’s much more attuned to the world working the way that Smith would like to tell us.”
Few would deny that the international system governing the environment and economy is under pressure. Globalisation itself is wobbling, to the chagrin of governments in rich and emerging economies. What’s less talked about is the effect on the world’s 47 least […]
While classical political economy has been considered outdated by many social scientists, I argue here that it can provide insights about the world today and the challenges we face. One of these insights has to do with the early disagreement that existed between Adam Smith and the mercantilists of his era with regards to the wealth of nations, a topic sometimes captured under the label “development”. Based on this disagreement, this blog post develops a typology of Smithian and Mercantilist nations as different models of capitalist development that may be considered alternatives for developing countries today.
According to a recent piece in The Economist, economic convergence with the US among so-called emerging markets has slowed in the ten years since the great recession. The difference in the growth rate of GDP per capita has slipped since the 2000s from an average of over six percent in emerging Asia to about four percent. Emerging Europe has slowed less, but from a lower rate, while Latin America, North Africa, Sub-Saharan Africa and the Middle East are now beginning to fall behind again, at least on average.
This is disappointing for champions of economic theories of convergence resting on the globalisation of the world economy. It is also bad news for those still living in poverty in the countries slipping back. Of course, slowing convergence need not mean that absolute poverty is no longer falling. But it does mean that the prospects for reducing inequality between rich and poor nations and more widely-shared prosperity are for now receding. Given that the US has not grown particularly fast since it emerged from recession, it means that only emerging Asia continues to be a truly dynamic region in economic terms. And even this mantle may be under threat as growth slows in China, affecting supply chains throughout Asia. Continue reading →
Corruption is generally seen as a major social problem, and is particularly prevalent in many developing countries (DCs), but also to a lesser degree in middle income and advanced economies. We frequently read in the media about new political leadership in all sorts of places promising to fight corruption in order to improve the social, political and economic environment, from China and Angola to South Africa and Mexico, to take some fairly recent examples.
Unfortunately, such battles against corruption in DCs frequently end in failure, an outcome that is demoralising, not least for the populations of the countries concerned, but also for those external actors who set great store by these kinds of reforms.
Corruption is often conceived of as a moral issue, but some heterodox economists have argued that it is frequently much more than this. They contend that it is more a political and structural problem symptomatic of societies undergoing change as new social forms struggle to emerge. This is typically the case in poor countries experiencing a socioeconomic transformation towards capitalism. Continue reading →
Moneyweek magazine recently ran a piece extolling the virtues of the Vietnamese economy and pinpointing it as an emerging market worth investing in. Perhaps as an unintended consequence of Trump’s trade war, Vietnam may benefit from US-China tensions as production and exports shift away from China to some extent. However this outcome remains highly uncertain, since Vietnam itself may also become a victim of US tariffs.
The story of Vietnam since it began its own version of China’s ‘opening up’ and path of development as a ‘socialist-oriented market economy’, called Doi Moi, literally meaning ‘renovation’, has to date been pretty successful. This began in 1986, and since 1990 the country “has notched up the world’s second fastest growth rate per person after China”. This has led to dramatic falls in poverty as wages have kept up with or exceeded productivity, which has itself grown fairly rapidly. Continue reading →
“An important strand of Western political thought has been concerned with the distinction between two types of freedom. It distinguishes between ‘negative’ freedom, or freedom from constraints imposed by others upon the individual, from ‘positive’ freedom, or freedom to achieve self-fulfilment and realize one’s human potential. In order to fulfil one’s human potential it is necessary to have access to the physical and cultural pre-requisites for the realization of one’s capabilities. Access to education is the most important of all the pre-requisites for self-fulfilment and access to healthcare follows closely behind in terms of importance for human self-fulfilment. Access to food, shelter, personal security, clothing, heating, lighting, safe water, sewage services, means of inter-personal communication and transport are all necessary for self-fulfilment. A just society is one that ensures through one means or another that all citizens have equal access to the means for self-fulfilment. The pre-requisites necessary for a fulfilled ‘good life’ are a fundamental human right within any given society. If one considers the whole global society as a single community with a collective interest in the common good of the whole global population, then an equal access to the fundamental pre-requisites for human self-fulfilment is a foundational human right for the whole global community. If the notion of a political society as one that seeks the common good for ‘all under heaven’ is taken seriously, then equal access for all citizens to the means for self-fulfilment is a necessary ethical foundation for that society, whether it is the sub-division of a country, a country or the world considered as a whole.”
Peter Nolan (2019), China and the West, Routledge, p.180